In the January 4,
2012 , print and online editions of The New York Times,
Vinton G. Cerf published an op-ed titled “Internet Access is Not a Human
Right.” He argued that “technology is an enabler of rights, not a right itself.”
It was a well-meaning argument designed to limit human rights to the most
important things. He says, “The best way to characterize human rights is to
identify the outcomes that we are trying to ensure. These include critical
freedoms like freedom of speech and freedom of access to information—and those
are not necessarily bound to any particular technology at any particular time.”
The problem with this argument is that it is like saying,
“You may have the water but you may not have any container or pipe to convey it
or drink from.” The outcome one is trying to achieve cannot be dissociated from
the means of achieving it. Although denying access to any container or pipe
would not totally prevent use and consumption of the water, it effectively
minimizes its usefulness.
The censors—those who seek to prevent freedom of
communication—have two primary means of censorship: stifle the communication
source or stifle the communication receivers. Effective censors do both. Denial
of access to the Internet would both prevent the sources from posting messages
and prevent receivers from receiving them.
When the printing press was invented and put into use,
censors sought to shut down the presses and also prevent the publications from
being distributed. Not only must the publisher be put out of business, so also
must the published product be destroyed. Books were burned. In extreme cases it
was a crime to read the censored books if you could get one. Was this
censorship not a denial of freedom of speech? All it did was attack the
technology used to distribute ideas and information, not the ideas or
information itself. You could still whisper to your neighbor.
When radio, and later television, was invented and put into
use, the censors sought to shut down the broadcasters and, in extreme cases,
make it a crime to listen to or view what was broadcast. That is the case today
in North Korea, where it is a crime to modify a government-issued radio so as to
receive anything other than government-issued broadcasts. Is this censorship
not a denial of freedom of speech? All it does is attack the technology used to
distribute ideas and information, not the ideas or information itself. North
Koreans can still whisper to their neighbors.
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